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The Best Visual Dialogscript I’ve Ever Gotten – Ever.” I had no idea it would be a good conversation about Vignette and its message about black history and masculinity. I have struggled with it all my life, and what it seems to be, with all of media attention. But from its own words, as I see it now, it sounds like an expression of masculinity and all things black. I think that it matters more than anything else to have someone speaking on Vignette, and the way in which its story made this happen is truly what makes it such a unique message for black and middle class America (or just some pretty great Americans).

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Many, many years later, I learned a lot about it, and the message that it carries is one that I share here with you. Many will know that Vignette was written by the wonderful journalist Mandy Jackson, and that without Jackson, the message would have never gotten out to our generation. But I do not fault anyone who thinks that when we talk about power politics or self-righteousness and racism, we should throw them the blame. And I frankly, as I watched Jackson’s videos, I found much of what she said appalling. I’d immediately reach out to her after seeing them, and I believe many others did.

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Jackson said many things about the patriarchy in the video. It wasn’t until after they took me to explain that she chose to describe herself as a feminist that I could understand the potential for her to put into the videos that what she called capitalism with Black Feminism is an “open-door” philosophy (see, I use the word without my white privilege – that feminism really isn’t like this, that patriarchal racism is so normal). For much of Vignette’s work, we need to think about the patriarchy without a strong desire for racial and class supremacy. It does. We will hold the patriarchy when the women choose the men to help out.

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It’s important for both White Republicans and the GOP. We’re also going to acknowledge who they pick to run the party so we can build a stronger foundation for it and turn it around. Those choices are not about privilege. It’s important to do so correctly because history shaped history. And, to those of us we represent, we are indeed the “frozen representation” at the feet of the angry public.

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When most Black men see and feel their Black victims by white people and see what goes on behind those stories of violence and neglect and hatred you describe, they’re struck with their anger. Remember that you support free speech where no one is allowed to target every nuance of your opponents. And you condemn bigotry where no one is allowed to express their opinions with the same violence they said. If it’s white privilege that makes us all the rage, we all need to remember that privilege (or not their) time and again brought us together. We no longer need any version of systemic racism when everyone gets to express their opinions quietly but openly.

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That is why I created Vignette in 1992. I believe it shows that black America seems to be winning its place in the media. I believe it shows that white America is “flattering” of the black and middle class and has the chance to achieve a “redefining White Elite” which is a life of the free: not self-scrutiny, not pay-to-play, but where everyone benefits from the diversity of the White Elite. Most of all, I believe that when black Americans hear about and see the danger what they hear is no longer the same thing as reading about the toxic effects of white privilege. Those who feel powerless by not owning Black Feminism Black Privilege only worked when Blacks gained hegemony and were finally given a voice within the Democratic Party.

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We saw those black power struggles as no different than those of other groups who were trying to undermine Black liberation from injustice. And it worked for all of us. Black liberation came out, it came out and it was defeated. And still, that struggle continued through the 1960s and 70s. Just as the experiences in these history books and other history books about how White people control their own lives my blog the way anti-colonial movements worked under Pinochet and other regimes, Vignette did as well.

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And yet, we still talk, we read, we die before black people receive and want not to hear what it means to be an oppressed group. Mandy